the 30 commandments
The Thirty Mitzvot of the Bnei Noach

Number
Law in Hebrew
Law in English
Source
1
דִּינִין
Babylonian Talmud, Sanhedrin 56a
2
בִרְכַּת הַשֵּׁם
Babylonian Talmud, Sanhedrin 56a
3
עֲבוֹדָה זָרָה
Babylonian Talmud, Sanhedrin 56a
4
גִּילּוּי עֲרָיוֹת
Babylonian Talmud, Sanhedrin 56a
5
שְׁפִיכוּת דָּמִים
Babylonian Talmud, Sanhedrin 56a
6
גָזֵל
Babylonian Talmud, Sanhedrin 56a
7
אֵבֶר מִן הַחַי
Babylonian Talmud, Sanhedrin 56a
8
דָּם מִן הַחַי
Babylonian Talmud, Sanhedrin 56b
9
סֵּירוּס
Babylonian Talmud, Sanhedrin 56b
10
לֹא יִמָּצֵא בְךָ מַעֲבִיר בְּנוֹ וּבִתּוֹ בָּאֵשׁ
There shall not be found among you one who makes his son or his daughter pass through the fire.
Babylonian Talmud, Sanhedrin 56b
11
קֹסֵם קְסָמִים
a diviner.
Babylonian Talmud, Sanhedrin 56b
12
מְעוֹנֵן
a soothsayer
Babylonian Talmud, Sanhedrin 56b
13
מְנַחֵשׁ
or an enchanter
Babylonian Talmud, Sanhedrin 56b
14
מְכַשֵּׁף
or a warlock
Babylonian Talmud, Sanhedrin 56b
15
חֹבֵר חָבֶר
or a charmer
Babylonian Talmud, Sanhedrin 56b
16
אוֹב
or one who consults a necromancer
Babylonian Talmud, Sanhedrin 56b
17
יִדְּעֹנִי
and a sorcerer
Babylonian Talmud, Sanhedrin 56b
18
דֹרֵשׁ אֶל הַמֵּתִים
or directs inquiries to the dead.
Babylonian Talmud, Sanhedrin 56b
19
הַרְבָּעַת בְּהֵמָה
Babylonian Talmud, Sanhedrin 56b
20
הַרְכָּבַת הָאִילָן
Babylonian Talmud, Sanhedrin 56b
21
…
Babylonian Talmud, Sanhedrin 56b
It is stated in that book of Aggadot that the Sages said in the name of Rabbi Yishmael: A descendant of Noah is executed even for killing fetuses. The Gemara asks: What is the reason for the opinion of Rabbi Yishmael? The Gemara answers: It is derived from that which is written: “One who sheds the blood of a person, by a person [ba’adam] his blood shall be shed” (Genesis 9:6). The word ba’adam literally means: In a person, and is interpreted homiletically: What is a person that is in a person? You must say: This is a fetus that is in its mother’s womb. Accordingly, a descendant of Noah is liable for killing a fetus.
22
עוּבָּרִין
killing fetuses (abortion).
Babylonian Talmud, Sanhedrin 57b
Rav Hamnuna raises an objection to the statement in the book of Aggadot that a descendant of Noah can be judged or testified against only by a man and not by a woman: And is a woman who is a descendant of Noah not commanded to establish courts of judgment? But isn’t it written with regard to Abraham, who at that point had the status of a descendant of Noah: “For I have known him, to the end that he may command his sons and his household after him, that they may keep the way of the Lord, to do righteousness and justice” (Genesis 18:19). The word “household” is referring to the women, indicating that they are also commanded to execute justice. He raises the objection and he resolves it: Abraham commanded his sons to carry out justice, whereas his household, the women in his family, he commanded to give charity; the Hebrew word for righteousness [tzedek] can also mean charity [tzedaka].
23
צְדָקָה
to carry out justice and to give charity
Babylonian Talmud, Sanhedrin 57b
As it is taught in a baraita with regard to the verse: “Therefore a man shall leave his father and his mother, and shall cleave to his wife, and they shall be one flesh” (Genesis 2:24), that Rabbi Eliezer says: “His father” is referring to his father’s sister, i.e., one must abandon the possibility of marrying his father’s sister and marry someone else. “His mother” is referring to his mother’s sister. Rabbi Akiva says: “His father” is referring to his father’s wife; “his mother” is referring to his mother, literally. “And shall cleave to his wife,” but not to a male; such a relationship is not defined as cleaving. “To his wife,” but not to the wife of another man. “And they shall be one flesh” indicates that he should marry one of those with whom he can become one flesh, i.e., they can bear children together. This excludes domesticated and undomesticated animals, with which one is prohibited from engaging in bestiality, as they do not become one flesh. All these are forbidden to the descendants of Noah.
24
דָבַק
marriage – shall cleave to his wife
Babylonian Talmud, Sanhedrin 58a
Rabbi Ḥanina says: A gentile who struck a Jew is liable to receive the death penalty, as it is stated when Moses saw an Egyptian striking a Hebrew: “And he turned this way and that way, and when he saw that there was no man, he struck the Egyptian and hid him in the sand” (Exodus 2:12). And Rabbi Ḥanina says: One who slaps the cheek of a Jew is considered as though he slapped the cheek of the Divine Presence; as it is stated: “It is a snare [mokesh] for a man to rashly say [yala]: Holy” (Proverbs 20:25). The verse is interpreted homiletically to mean: One who strikes [nokesh] a Jew is considered as though he hurt the cheek [lo’a] of the Holy One.
25
סוטר לועו של ישראל
Striking a fellow
Babylonian Talmud, Sanhedrin 58b
And Reish Lakish says: A gentile who observed Shabbat is liable to receive the death penalty, as it is stated: “And day and night shall not cease” (Genesis 8:23), which literally means: And day and night they shall not rest. This is interpreted homiletically to mean that the descendants of Noah may not take a day of rest. And the Master said (57a) that their prohibition is their death penalty, i.e., the punishment for any prohibition with regard to descendants of Noah is execution. Ravina says: If a descendant of Noah observes a day of rest on any day of the week, even one not set aside for religious worship, e.g., on a Monday, he is liable. The Gemara challenges this: But let the tanna count this prohibition among the seven Noahide mitzvot. The Gemara explains: When the tanna counts the seven mitzvot, he counts only those that require one to sit and refrain from action, i.e., those that include a prohibition against performing a certain action. He does not count mitzvot that require one to arise and take action.
26
לֹא יִשְׁבֹּתוּ
Shabbat
Babylonian Talmud, Sanhedrin 58b
27
Torah study
Babylonian Talmud, Sanhedrin 59a
28
Same sex marriages
Babylonian Talmud, Chullin 92
29
Cannibalism
Babylonian Talmud, Chullin 92
30
Honouring Torah
Babylonian Talmud, Chullin 92
The Talmud (Chullin 92a) mentions that Bnei Noach have thirty mitzvot (commandments):
‘Rav Yehuda Says: This verse (Zacharia 11:12) refers to the thirty righteous persons among the nations of the world, whose merit sustains the nations of the world.. Ulla said: This verse refers to the thirty commandments which the Noachites have accepted. But they keep only three of them. One, they do not draw up marriage contracts for homosexuals. Two, they do not merchandize (human) flesh in the marketplace. Three, they do have respect for the Torah (and for Torah scholars).’ |
As Rashi (Rabbi Shlomo Yitzchaki) tells us, Chazal (the Sages) do not elaborate on the nature of the 30 commandments, but various commentaries offer suggestions. The basic thesis with which they work is that the 30 commandments are subdivisions of the seven Noachide commandments.
There are two versions of the 30 Noachide Commandments:
- The 30 Noachide Commandments recorded by Rabbi Shmuel ben Hofni, Gaon.
- The 30 Noachide Commandments recorded by Rabbi Menachem Azaria de Fano
The 30 Noachide Commandments recorded by Rabbi Menachem Azaria de Fano
Rabbi Menachem Azaria de Fano רבנו מנחם עזריה מפאנו 1548-1620 (also known as the REMA mi’PANU רמ״ע מפאנו) in his book ספר עשרה מאמרות Asarah Ma’amaros (Ma’amar Chikur Din 3:21) מאמר חקור דין ־ חלק ג פרק כא (Published in Amsterdam 1649), enumerates the 30 laws as follows:
The REMA Mi’Panu’s 30 laws in transliterated Hebrew | And translated into English | in the original Hebrew | |
1st Category | ראשונה | ||
1 | AVODAH ZARAH / Avodat Elilim | IDOLATRY: | עבודת אלילים |
2 | Ma’avir Ba’esh | Passing a child through fire in the worship of molech | מעביר באש |
3 | Kosem | Stick divination | קוסם |
4 | Me’onen | Divining of auspicious times | מעונן |
5 | Menachesh | Interpreting of omens / Superstition | מנחש |
6 | Mechashef | Witchcraft / Sorcery | מכשף |
7 | Chover Chaver | Charming / using incantations | חובר חבר |
8 | Ov | Consulting mediums | אוב |
9 | Yidoni | Consulting oracles | ידעוני |
10 | Doresh El ha’Mesim | Necromancy | דורש אל המתים |
2nd Category | שנית | ||
11 | GILUY ARAYOS | SEXUAL SINS: | גלוי עריות |
12 | Peru * | Be fruitful | פרו |
13 | Revu * | Multiply seed | רבו |
14 | Ba Al ha’Zechur | Don’t draw up marriage contracts for homosexuals. | אסור הזכור אפילו יחדו בכתובה |
15 | Kilayei Behemah | Cross-breeding of animals | כלאי בהמה |
16 | Sirus | Castration | סרוס |
17 | Harkavas ha’Ilan | Grafting trees | הרכבת אילן |
3rd Category | שלישית | ||
18 | SHEFICHUS DAMIM | MURDER: | שפיכות דמים |
19 | Soter Lo’o Shel Yisroel | Striking a Jew | סוטר לועו של ישראל |
4th Category | רביעית | ||
20 | BIRKAS HASHEM | BLASPHEMY: | ברכת ה׳ |
21 | Kavod ha’Torah * | Honour the Torah (and Torah scholars). | כבוד התורה |
22 | la’Asok ba’Torah she’Nitnah Lahem * | Studying relevant parts of the Torah. | לעסוק בתורה שניתנה להם |
5th Category | חמישית | ||
23 | GEZZEL | THEFT: | גזל |
24 | Shelo la’Asok ba’Torah Shel Yisrael | No to study non-relevant parts of the Torah. | שלא לעסוק בתורה מורשה אלינו |
6th Category | ששית | ||
25 | HADINIM LEYISHUVO SHEL OLOM * | ESTABLISHMENT OF A SYSTEM OF JUSTICE: | הדינין לישובו של עולם |
26 | Velo Yishbosu | Not to observe the Sabbath | ולא ישבותו |
7th Category | שביעית | ||
27 | EIVER MIN HACHAY | EATING ALL OR PART OF A LIVING CREATURE: | אבר מן החי |
28 | Dam Min ha’Chay | Blood of a living creature | דם מן החי |
29 | Nevelah | Eating an animal that died without proper slaughter. | נבלה |
30 | Basar Hames | Human flesh. | בשר המת |
Commandments 2 to 10 are from Deut. 18:10-11
The Seven Noachide Commandments are shown in capital letters.
The commandments that are followed by an * are positive commandments, and those that do not are to be understood as prohibitions.

These 30 commandments of the Bnei Noach are from the Cairo Genizah and were authored by Rabbi Shmuel ben Hofni, Gaon.
Bio: Chabad.org – Rav Shmuel bar Hofnii
(see the book by A. Greenbaum, ‘Thirty Commandments According to R. Samuel ben Hofni.’ Published in Hebrew, Sinai, 1973).
(See also the appendix of the Encyclopedia Talmudica, Vol.3, in the section headed ‘Ben Noah’).
1 | The singularity/unity of G-d (That is, to believe in G-d) * | Genesis 2:16 | “and the L-rd G-d commanded man…” |
2 | No idolatry | Genesis 2:16 | “and the L-rd G-d commanded man…” |
3 | No blasphemy | Genesis 2:16 | “and the L-rd G-d commanded man…” |
4 | To pray * | Genesis 20:7 | “and he shall pray for you…” |
5 | No taking of oaths in vain | Genesis 21:23 | “Therefore swear to me here by G-d…” |
6 | No suicide | Genesis 9:5 | “But for your own life-blood I will require a recokning…” |
7 | No murder | Genesis 9:6 | “Whoever sheds the blood of man…” |
8 | No adultery | Genesis 20:3 | “for she is a married woman” |
9 | Formal marriages by dowry and marriage gifts * | Genesis 34:12 | “Ask of me a dowry ever so high, as well as gifts, and I will pay…” |
10 | No incest with a sister | Genesis 12:3 | “Please say that you are my sister…” |
11 | No homosexuality | Genesis 2:24 | “…and cling to his wife” |
12 | No bestiality | Genesis 2:24 | “…and cling to his wife” |
13 | No castration | Genesis 8:17 | “…and let them swarm on the earth and be fertile and increase upon the earth” |
14 | Not to eat an animal that died naturally or without proper slaughter | Genesis 9:3 | “Every creature that lives shall be yours to eat…” |
15 | Not to eat a limb of a living creature | Genesis 9:4 | “You must not, however, eat flesh with its life-blood in it” |
16 | Not to eat or drink blood | Genesis 9:4 | “You must not, however, eat flesh with its life-blood in it” |
17 | Not to crossbreed animals | Genesis 8:20 | “…and, taking of every clean animal” |
18 | [Justice] (the original manuscript was damaged here) |
|
|
19 | To offer ritual sacrifices * | Genesis 8:20 | “…and, taking of every clean animal” |
20 | No theft (including kidnapping) | Genesis 2:16;6:11 | “When G-d saw how corrupt the earth was…” |
21 | To respect / honour father & mother * | Genesis 9:22-23 | “Ham, the father of Canaan, saw his father’s nakedness…But Shem and Japheth took a cloth… and…covered their father’s nakedness” |
22 | No Molech worship (passing a child through fire) | Deuteronomy 18:10 | “Let no one be found among you consigns his son or daughter to the fire, or that who is an augur, a soothsayer, a diviner, a sorcerer, one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead. For anyone who does such things is abhorrent to the L-rd and it is because of these abhorrent things that the L-rd your G-d is dispossessing them before you” |
23 | No divination | Deuteronomy 18:10 | “ |
24 | No Divining of auspicious times | Deuteronomy 18:10 | “ |
25 | No Interpreting of omens / Superstition | Deuteronomy 18:10 | “ |
26 | No Witchcraft / Sorcery | Deuteronomy 18:10 | “ |
27 | No Charming / using incantations / conjuring / casting spells | Deuteronomy 18:10 | “ |
28 | No consulting mediums or a ghost | Deuteronomy 18:10 | “ |
29 | No consulting oracles or a familiar spirit | Deuteronomy 18:10 | “ |
30 | No consulting the dead (necromancy) | Deuteronomy 18:10 | “ |
The laws that are followed by an * are positive admonitions, and those that do not are to be understood as prohibitions.
N.B. – Please note that these additional commandments should be treated as a list of recommendations and not as the actual accepted Halacha. For further explanation of this you should consult your Local Orthodox Rabbi or the Shulchan Aruch for Bnei Noach: ‘The Divine Code’.
See also see: The 90 Laws for Bnei Noah (noahideacademy.org)